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But it is the Christian era, counting 'the years of the Lord' from the birth of Christ, that is now ubiquitous in business, politics and historical writing.In that system, it is 2009 - but should one say ad 2009 or, as is increasingly common among scholars, 2009 CE - 2009 of the 'Common Era'?Volumes in the Ad Fontesseries, from Fortress Press, are an ideal guide for students of early Christianity whether in a class setting or in personal study.Ad Fontes volumes are arranged thematically and cover both foundational topics, such as Trinity and Christology, and broader themes such as wealth and poverty, and worship and liturgy.

But still, if you ask any historian why the dates shift from BCE to CE , he or she would have to admit that the only answer is that it is the traditional date for the birth of Jesus Christ, the founder of Christianity.But in all of his exploring of dates and calendars, he became increasingly dissatisfied with the common designation for years as being “AD” meaning “after Diocletian.” Diocletian was a Roman emperor who had instigated a major persecution of Christians during his rule.Dionysius thought it was wrong that Christians should use a calendar honoring a man who had tried to eradicate Christianity.So Dionysius decided to leave the “AD” abbreviation but have them signify the years following Christ’s birth instead, and also to assign them new meaning.He designated AD to stand for the Latin phrase “Anno Domini,” meaning “in the year of the Lord,” So the AD remained, but it’s meaning was now centered on Christ.

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Wealth and Poverty in Early Christianity is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice.

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