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something different from the historian's normal concern about the reliability of his or her source material, where credibility is not an assumption to be validated, but a question to be critically investigated.
More is at stake for such interpretations, however, than the reliability of what Luke tells us.
Seneca's involvement in the Pisonian plot against the Emperor Nero resulted not only in Seneca's suicide but also Gallio's in the same year.
According to Acts -17 the Jews of Corinth brought Paul up before Gallio, proconsul of Achaia, on charges that he was persuading residents to worship in ways contrary to the law.
A critical analysis of this material shows that the depiction of Paul in Acts 18 as the founder of the Christian community in Corinth is not only Luke's own construction, but is also an imaginative apologetic rewriting of earlier traditions having quite different views of Christian beginnings in Corinth - and the same is true for Luke's portrayal of Paul's work in Ephesus.Sometimes the presence of "names" and "details" and "local color" suffices to identify the presence of trustworthy information.Most often, however, the question is whether what Luke relates is confirmed by what we know from the Pauline writings, or at least is not contrary to what we find in these writings.18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.Lucius Junius Novatus was the oldest son of the elder Seneca (c.
Exactly how Paul's sojourn might relate to that period is difficult to say, and nothing in Acts makes it clear whether Paul faced Gallio at the beginning of his service or toward the end of that service.